The book is a collection of 23 essays, written "in response to a tweet that, in the aftermath of the EU referendum, requested someone produce a 'State of the Nation' book of working class voices". But how to define the working class? The editor tells us that the authors "self-identify as working class or [as] from a working class background".
As with any collection of essays or short stories, some connect with the reader and others don't. Dominic Grace's experience (The Death of a Pub) was nothing like my teetotal, Methodist upbringing, where the pub was considered to be a wicked place that destroyed lives. However, the two essays about accents (Kate Fox's The Wrong Frequency, and Rym Kechacha's What Colour is a Chameleon) struck a chord with someone who moved away from the North West aged 18, whose accent regularly changes depending on the listener, and whose pronunciation of "bus" and "bath" occasionally prompts tedious banter about it being grim "oop North".
Some essays were entertaining and uplifting, such as that of Wally Jiagoo (Glass Windows and Glass Ceilings) and his struggle to get into media script-writing whilst working at a benefits office. Or Alexandros Plasatis's story of sweet revenge on his dodgy landlord (The Immigrant of Narborough Road).
Others provided an insight into something which had never occurred to me, such as Sian Norris's experiences growing up in a lesbian family in the 90s, dealing with Section 28 (Growing Up Outside of Class).
And then there are those whose beliefs are in line with my own. Cath Bore's experience as and study of cleaners (The Housework Issue (the Other One)) discredits the axiom that if you work hard you'll get on. And Peter Sutton laments the privatisation of education and the desire to reintroduce grammar schools (Education, Education, Education).
In the final essay (You're Not Working Class) the book's editor Nathan Connolly has provided a neat answer for those who accuse me of not being working class because more than half a century after I was born, my life appears to have moved so far from where it began. So I'll leave the last word to him:
"Delegitimising the working class is a step towards removing working class voices. If we want working class writers, actors, politicians, and judges - and if we want those institutions to understand working class life - then we need to expect the working class to be educated and intelligent, perhaps even cultured, perhaps even partial to a high-street coffee chain latte. Otherwise, we're just telling them to know their place".